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Re: General Discussions

Reply #2010
Two things today:

1) Mt Arapiles climbing ban - the possibility has been in the news for a while, however, one of the affected groups (the rock climbers) is saying that they weren't listened to.  Now it's going to be in place, what is it that is really aiming to be achieved?

2) Nazi Salute.  First Victorian sentenced, receives 1 month accommodation curtesy of the King.  The available sentencing options are (max) 12 mnths gaol, or $24k fine.  Fine would be paid by mates in no time, is gaol going to rehab the offender or harden their stance against authority (especially when they have no remorse).  Don't know the solution, but this doesn't feel right - is there a better way to address the issue? (The offender does get a criminal record, which makes it harder to get employment, but possibly more likely to be employed by same/similar minded people).

Thoughts?


Id rather our wannabe Nazi do some work to pay back the community by doing some months of community work helping cleanup the area, removing graffiti, paint the local synagogue etc etc, sitting in some jail costing the rest of us money and just building up resentment wont change his/her attitude imho and at the end of their jail term we have another antisocial unemployable individual who will be more vulnerable to be recruited by these Neo Nazi type organizations.

Like it.

Off to jail? Get to meet other crims and perhaps even begin to hone his criminal skills and ways!
Community work? Great suggestion. Especially help out the Jewish community with maintenance work - will get to meet and mix with Jewish folks and hopefully learn something... perhaps even make a friend or two.
Only our ruthless best, from Board to bootstudders will get us no. 17

Re: General Discussions

Reply #2011
Thanks for your responses!

Re: General Discussions

Reply #2012
Two things today:

1) Mt Arapiles climbing ban - the possibility has been in the news for a while, however, one of the affected groups (the rock climbers) is saying that they weren't listened to.  Now it's going to be in place, what is it that is really aiming to be achieved?
I bet there is not a single bit if indigenous art between the ledge at the top and the scarp at the bottom, other than perhaps a few unfortunate stray fingernail scratches from years long gone by.

It's lunacy, we all know it's lunacy, we all know that after some time passes Mt Arapiles will re-open to climbers for a booking fee from the local Indigenous Authority. It's as bogus as it gets! By then the local cafes, restaurants and hotels would have gone bust and been sold off fire sale style to a local labelled as Aunty or Uncle.
"Ruck, ruck, ruck, ruck ....... Ruck, ruck, ruck, ruck"

Re: General Discussions

Reply #2013
I bet there is not a single bit if indigenous art between the ledge at the top and the scarp at the bottom, other than perhaps a few unfortunate stray fingernail scratches from years long gone by.

It's lunacy, we all know it's lunacy, we all know that after some time passes Mt Arapiles will re-open to climbers for a booking fee from the local Indigenous Authority. It's as bogus as it gets! By then the local cafes, restaurants and hotels would have gone bust and been sold off fire sale style to a local labelled as Aunty or Uncle.

As you probably recall, I was involved in the management of Aboriginal cultural heritage in Victoria for 40 years or so.  I spent a lot of time at Mt Arapiles/Dyurrite and it is one of the richest Aboriginal cultural heritage landscapes in Victoria.  There are many rock art panels, quarries, occupation sites and features associated with songlines.  Quite a few of those places could only be accessed by my rock climbing colleagues.

Sadly, lots of those cultural heritage places were being trashed by rock climbers.  In many cases, the damage was unintentional but there were too many blatant acts of vandalism.  My rock climbing associates were aware of a belief among some rock climbers that damaging or obscuring rock art would effectively remove it from protection. In fact, the Aboriginal Heritage Act 2006 specifically states that the harming an Aboriginal place does not diminish its status or legal protection.

In 2019, the local Registered Aboriginal Party shared the news of the rediscovery of rock art at Taylor’s Rock (Declaration Crag). with the Rock Climbing Roundtable in advance of a public statement as a positive story of celebration and a demonstration of their faith in the climbing community to do the right thing. The Victorian Climbing Club stated that it was humbled by this gesture of trust towards climbers and was looking forward to help preserving the rock art for future generations.  Unfortunately, the rock art was damaged by climbers within months of the announcement of the discovery.

A similar management plan process was carried out at Gariwerd/Grampians and, after an initial outcry from some rock climbers, things have settled down, Aboriginal cultural heritage is protected and climbers are enjoying their hobby.  The same thing will happen at Mt Arapiles/Dyurrite and folk will wonder what the fuss was about.
“Why don’t you knock it off with them negative waves? Why don’t you dig how beautiful it is out here? Why don’t you say something righteous and hopeful for a change?”  Oddball

Re: General Discussions

Reply #2014
As you probably recall, I was involved in the management of Aboriginal cultural heritage in Victoria for 40 years or so.  I spent a lot of time at Mt Arapiles/Dyurrite and it is one of the richest Aboriginal cultural heritage landscapes in Victoria.  There are many rock art panels, quarries, occupation sites and features associated with songlines.  Quite a few of those places could only be accessed by my rock climbing colleagues.


In 2019, the local Registered Aboriginal Party shared the news of the rediscovery of rock art at Taylor’s Rock (Declaration Crag). with the Rock Climbing Roundtable in advance of a public statement as a positive story of celebration and a demonstration of their faith in the climbing community to do the right thing. The Victorian Climbing Club stated that it was humbled by this gesture of trust towards climbers and was looking forward to help preserving the rock art for future generations.  Unfortunately, the rock art was damaged by climbers within months of the announcement of the discovery.
I'm sympathetic to the preservation of indigenous art.

But that last sentence needs further investigation, given it suggests ancient free-climbing artisans, or are there suggestions of geology developing on anthropogenic time scales? In Australia! :o
"Ruck, ruck, ruck, ruck ....... Ruck, ruck, ruck, ruck"

Re: General Discussions

Reply #2015
Quite a few of those places could only be accessed by my rock climbing colleagues.
I'm sympathetic to the preservation of indigenous art.

But that last sentence needs further investigation, given it suggests ancient free-climbing artisans, or are there suggestions of geology developing on anthropogenic time scales? In Australia! :o

It simply means that Aboriginal Australians went to considerable lengths to access resources or express themselves artistically at Mt Arapiles/Dyurrite.  No different to the Polynesians of Rapa Nui, the Pueblo peoples of the American southwest, the Scots of the St Kilda Archipelago, the paleolithic artists of what's now Spain and France, and countless other folk from all around the pre-occupational health and safety world.
“Why don’t you knock it off with them negative waves? Why don’t you dig how beautiful it is out here? Why don’t you say something righteous and hopeful for a change?”  Oddball

Re: General Discussions

Reply #2016
It simply means that Aboriginal Australians went to considerable lengths to access resources or express themselves artistically at Mt Arapiles/Dyurrite.  No different to the Polynesians of Rapa Nui, the Pueblo peoples of the American southwest, the Scots of the St Kilda Archipelago, the paleolithic artists of what's now Spain and France, and countless other folk from all around the pre-occupational health and safety world.
I'm not sure the perilous or difficult journeys associated with many of the above hold any relevance to a location that allegedly requires modern abseiling just to access!

Cave art I understand, remote / distant locations, even levelling the odd mountain top, all good and well, but not locations that aren't accessible or visible from below or above and haven't been that way for millions of years.
"Ruck, ruck, ruck, ruck ....... Ruck, ruck, ruck, ruck"

 

Re: General Discussions

Reply #2017
It simply means that Aboriginal Australians went to considerable lengths to access resources or express themselves artistically at Mt Arapiles/Dyurrite.  No different to the Polynesians of Rapa Nui, the Pueblo peoples of the American southwest, the Scots of the St Kilda Archipelago, the paleolithic artists of what's now Spain and France, and countless other folk from all around the pre-occupational health and safety world.
I'm not sure the perilous or difficult journeys associated with many of the above hold any relevance to a location that allegedly requires modern abseiling just to access!

Cave art I understand, remote / distant locations, even levelling the odd mountain top, all good and well, but not locations that aren't accessible or visible from below or above and haven't been that way for millions of years.

All of the places/people mentioned above require a level of risk taking that is unacceptable by today’s standards.  The places at Arapiles/Dyurrite are certainly visible and are accessible if one is prepared to take a risk and has the ingenuity and resources to mitigate the risk.

Koonalda Cave on the Nullabor is another example.  Ancient people squeezed through narrow passages to access chambers 100s of metres from the entrance.  The remnants of their burnt torches provided the samples for carbon dating.
“Why don’t you knock it off with them negative waves? Why don’t you dig how beautiful it is out here? Why don’t you say something righteous and hopeful for a change?”  Oddball